Monday, April 13, 2009

The Election Fever (or the Great Indian Comedy)

 

I wanted to write more about the books that influenced my life, but all the fun happening around has deviated me.

The Elections are back to India. And I am enjoying all the fun in all the fronts, left, right, centre and in between. From the seasoned politicians to the newcomers (with hardly their moustaches grown) And the so called educating the Indian masses by certain media houses.

It is for sure I am not going to exercise my franchise. But the entire tamasha played out by the politicians is worth every second spent on reading and analysing the drama.

Let us take the UPA front, United Puppets Alliance, led by the puppeteer Sonia Gandhi. Sonia loves to be in the background and orchestra the entire proceedings and the entire Grand Old Party or the Grand Old Lady (Modi’s parlance) dances to her tunes or rather her finger movements. Then followed by her prodigal children who have not a clue of what they are saying or doing. Their entire agenda is to discredit all other parties and act as the sole saviours of the Indian democracy and the sovereign, socialist, SECULAR setup of the Indian Constitution. Why is this? To maintain their dynastic right to rule this country. They are the bane of this country, I would rather vote for a lawyer or a social worker or a retired govt. servant or a retired cop or a retired army man than vote for these jokers who think that it is their birth right to rule this country. The election manifesto is not new to the country, it has been tried and repeatedly trashed out in the southern states. They claim to have done everything possible to contain terrorism and their contention is that they handled the Mumbai Terror Attack in most appropriate manner and the NDA had failed miserably in Kandhar incident.

The Kandhar incident happened outside the country and that is in Afghanistan. Does any country has the guts to go into a different country and wage a battle in their soil in such short notice? The NDA did the right thing of releasing a few dreaded terrorists and get the plane and the travellers safe. What was the entire cost of this operation, one passenger who tried some bravado in the plane. Yes, there is a point of contention that the released terrorists have later on created havoc. But at that situation the govt. at the centre has done the appropriate thing.

Can you relate this to the Mumbai incident? The Mumbai terror attack was a very well coordinated strike and there was not at a single stage the perpetrators were in the mood to negotiate. So the commando operation was required with enormous cost of human lives. There is no valid reason for the UPA to take credit for thwarting the terrorists. In fact it was a big loss to humanity at large. The number of high flying individuals in business, media, the armed forces, the police dept., the innocent tourists died in this outrageous, audacious and senseless terror attack. This is not a point of argument and the present govt. must be ashamed that this incident should have never happened and what measures did the security apparatus in the nation to vision and anticipate this kind of situation. It is a blot on the govt. at that point.

Next is the appeasement of the so called minority community. The Congress has repeatedly shown their dual treatment over time. They seize every opportunity to keep minority communities MINOR and creating a stance that the entire community is given a raw deal in all walks of their lives. This is the biggest divisive strategy repeatedly used by the Congress and I don’t understand why people cannot see through their ploy.

Then comes the BJP, who are projecting themselves as a young party and with a lot of ideology. My take on them is give up the Hindutva agenda and the Ayodhya issue and try to project their capabilities in unifying the nation with clear and concrete steps to eradicate poverty and other issues plaguing the nation from the days of its birth.

Then the assorted jokers trying to start a third front. Very opportunistic approach made of a rag tag of parties based on caste, regionalism and language. Their agenda is to take the country to the prehistoric times with abolishing English education and the use of computers.

Then comes the Mayawathis, Jayalalitthas, the Mamata Bannerjees, and the others. Whose only qualification is exploitation of the minor minorities and shrewd power play. I don’t know if Mayawathi ever knows what the middle class of this country thinks of her and her brash, crude and uncouth ways. I don’t know if Mamata  Bannerjee ever knows how the people feel how she scuttled the ambitious small car project, and she proved herself that she is against development and not the CPM who were in the past responsible for these kind of stalling tactics.

Then comes the Left parties who think this country should be run by another country! (Read the last vestige of communism CHINA) Bunch of ideology driven veterans.

Then comes the assortment of Independent Candidates, whose only qualifications are they have done well in their chosen professions and do not have a clue of how this country has to be run.

Then comes the biggest driver of fears, opinions and pre poll, exit poll and post poll analysts, the English MEDIA. Their sustained effort to create confusions in the mind of  middle class, educated voters. They love to start the fire and stand back to enjoy the heat of the moment. Jokers and pseudo intellectuals who think the only prerequisite for a leader is English speaking, young and suave attitudes. If that is the case why the editor cannot himself enter the fray. It is basically motivated to increase the sales, rankings, advertisement revenues.

But my question is, is winning the election and ruling the country for the next five years paramount than the condition of the people of the nation? The basic agenda here is win the election hook or crook and enjoy the powers bestowed after this farce of democracy. My belief in democracy is sorely tested because of this very opportune, brash and crass run for power. The common man always comes a distant third or fifth in their agenda and we trust them to rule the country for the next five years.

I haven’t seen a major shift in easing of the issues faced by country year after year, election after election, alliance after alliance. Has the poverty situation eased or the slums in the cities cleared or developed to something more humane? Has the quality of education, health, transport or power shortages eased? Has the cost of living come down? Has the farmers given a better deal? Has the armed forces personal give their decent dues and the quality of their lives improved? Has the anti-terror measures and security issues improved? Has anything done to the improvement of exports of manufactured goods or farm produce or marine products? Nothing has improved to the standards of the west or half of their standards.

I think country as a whole should boycott this farce called election and it is the now the turn of the people to give politicians the boot.

I know these are all just a wishful thinking of me. But I would like to see what would happen if the entire nation stands against this election.

Wednesday, April 8, 2009

Slumdog Millionaire

It has taken me quite sometime to come up with my view on this widely famous movie, which has won enough Oscars that would collectively put to shame the previous achievers from India. This movies has all the elements to satisfy the curiosity and the perceived notion of India of beggars, snake-charmers, mendicants, sanyasies, slums, utter poverty and the list goes on. It is more of serving India with a dose of romance, glam, poverty porn and the canard ‘it happens only in India.’

I could only cringe at many situations faced by Jamal and romanticised by Boyle. First take up the scene when Jamal is in the toilet and the famous actor Amitabh Bachan comes over for a shoot in the slums and Jamal jumps into the piling shit below just to get an autograph from this great actor. Does that not show the blind fascination of Indians to the film stars, but this scene has gone beyond that. Utter commercialisation!

Next is the scene where the children are made beggars! Come on this is the 21st century and we can be sure that these scenes do not happen anymore. We were frightened in our childhood these sort of things happen. But with what regularity? This happens in movies and only in movies more often. It was so bloody horrible that I had to close my eyes when this scene was played. I would give an Oscar to Naan Kadavul if the case be.

Then the improbable journey across North India, where Jamal gets beaten up when he takes American Tourists to a place not frequented by tourist and in the process the car tyres are ripped off. The Jamal says, ‘ Welcome to Real India’ or to that effect. Yes, it happens in India and to all the Indians who go out of their way to show something very unique to India. This could happen to any tourist in any part of the world (New York Brooklyn or East End London or the docks of Marseilles). This scene is about a westerner being in the wrong place in the wrong time. Come on give me a break! This happens everywhere in the world.

Then the prostitution in Bombay. This is a known fact to the entire world and how the havelies in the by lanes of Bombay Central, Kamatipura or Grant Road operate and how the influx of new entrants come. It is not just orphans who are introduced to this field, but migrants who have lost their livelihood in their villages, the people driven out of their home due to political upheavals (Nepal) or just the pressure of carrying on with life and having no means otherwise. This vertical is not the real India by any means. Then if a case study is taken on prostitution the WEST would anytime beat India, with their ingenious ways.

Then the Q&A section of the movie, which dominates and the entire story revolves. This shows media in India controlled by pseudo intellectuals, who is apathetic to someone who is just lucky by experience! But I am sure everyone is given a fair chance in any field in India, despite the reservations, the divide between the rich and the poor, can excel. The entire Q&A is just a romanisation of the Kaun Bhanega Crorepathi and a very poor imitation of that famous reality show of the late nineties. We all know the luck and the surprise element in these shows. This entire charade was a utter mockery and shows how the so called high and mighty control the political and the police apparatus. If you take on the whole this does not happen in day-to-day life in India. There is still a virtue of righteousness in every aspect of Indian life.

Then the underworld of Bombay, it is overly romanticised in many Bollywood and other WOODS in India. This is just like in the west of mafias and drug dealers.

The love factor which drives Jamal to attain his destiny is not new to India.

The music is exceptional in this movie. But in that case AR Rahman should have been awarded multiple Oscars in the past few years.

I can just conclude that this movie is made to satisfy the West’s infatuation and perception of what India is, Poverty, Slums, Crime, Exploitation, Wheeling dealings and the list goes on and on. Do you think that if that this movie made by some Indian with the same cast and storyline would have crossed the shores of Bombay? We all damn well know that it would not have. This movie was just a Bollywood fantasy made by a British director.

I met an Austrian Photographer in Bombay in 1997 and she showcased the best of Indian culture, dance, portraits, festivals, landscapes… and I just happened to ask her why not the sordid poverty, slums and backwardness? She asked me, where in Earth don't you find these depressing scenes and why do you have to portray the worst when the best is beautiful and uplifting?

Sunday, March 8, 2009

To Kill a Mocking Bird

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This novel is the only book written by Harper Lee, but that was sufficient to enrage and give a the true picture of the rural America with all the eccentricities and the racial discrimination prevailing at that time.

My favourite character will be always Boo Radley, he watched everything and left gifts for the kids. He was the person to save the kids in the end and also I could relate to him because of my three years of depression and how I used to watch the kids plays games which was comprehensible to them only. I loved the part when Scout leads him back home after the fight and killing of Ewell.

Atticus was very upright man with a heart at the right place

This book taught me how a holiday of three children can be filled with fun and knowledge, it also reminds of my childhood where we used to play word games and hide and seeks and going to the woods and to the lake to fish.

But the book also depicts the abject poverty and the courage to fight a mean battle leading to the death of innocence.

This book will be always in my memory for all the good things it taught me.

Friday, February 13, 2009

Bhaja Govindam

My favourite Adi Shakara composition.

TEXT 1

bhajagovindam bhajagovindam govindam bhaja muudhamate sampraapte sannihite kaale nahi nahi rakshati dukrijnkarane

Worship Govinda, Worship Govinda, Worship Govinda. Oh fool! Rules of Grammar will not save you at the time of your death.

TEXT 2

mudha jahiihi dhanaagamatrishhnaam kuru sadbuddhim manasi vitrishhnaam yallabhase nijakarmopaattam vittam tena vinodaya chittam

Oh fool! Give up your thirst to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past.

TEXT 3

naariistanabhara naabhiidesham drishhtvaa maagaamohaavesham etanmaamsaavasaadi vikaaram manasi vichintaya vaaram vaaram

Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest. Bodies are flesh, fat and blood. Do not fail to remember this again and again in your mind.

TEXT 4

naliniidalagata jalamatitaralam tadvajjiivitamatishayachapalam viddhi vyaadhyabhimaanagrastam lokam shokahatam cha samastam

Uncertain is the life of man as rain drops on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief.

TEXT 5

yaavadvittopaarjana saktah staavannija parivaaro raktah pashchaajjiivati jarjara dehe vaartaam koapi na prichchhati gehe

So long as a man is fit and able to support his family, see the affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age.

TEXT 6

yaavatpavano nivasati dehe taavatprichchhati kushalam gehe gatavati vaayau dehaapaaye bhaaryaa bibhyati tasminkaaye

When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse.

TEXT 7

baalastaavatkriidaasaktah tarunastaavattaruniisaktah vriddhastaavachchintaasaktah pare brahmani koapi na saktah

Childhood is lost in play. Youth is lost by attachment to woman. Old age passes away by thinking over many past things. Alas! hardly is there anyone who yearns to be lost in Parabrahman.

TEXT 8

kaate kaantaa kaste putrah samsaaro.ayamatiiva vichitrah kasya tvam kah kuta aayaatah tattvam chintaya tadiha bhraatah

Who is your wife? Who is your son? Strange is this samsara. Of whom are you? Where have you come from? Brother, ponder over these truths.

TEXT 9

satsangatve nissngatvam nissangatve nirmohatvam nirmohatve nishchalatattvam nishcalatattve jiivanmuktih

From Satsanga comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes Jivan Mukti.

TEXT 10

vayasigate kah kaamavikaarah shushhke niire kah kaasaarah kshiinevitte kah parivaarah gyaate tattve kah samsaarah

What good is lust when youth has fled? What use is a lake which has no water? Where are the relatives when wealth is gone? Where is samsara when the Truth is known?

TEXT 11

maa kuru dhana jana yauvana garvam harati nimeshhaatkaalah sarvam maayaamayamidamakhilaM hitvaa brahmapadaM tvaM pravisha viditvaa

Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute. Free yourself from the illusion of the world of Maya and attain the timeless Truth.

TEXT 12

dinayaaminyau saayam praatah shishiravasantau punaraayaatah kaalah kriidati gachchhatyaayuh tadapi na mujncatyaashaavaayuh

Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves.

TEXT 13

dvaadashamajnjarikaabhirasheshhah kathito vaiyaakaranasyaishhah upadesho bhuudvidyaanipunaih shriimachchhankarabhagavachchharanarih

This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada.

TEXT 14

kaate kaantaa dhana gatachintaa vaatula kim tava naasti niyantaa trijagati sajjanasam gatiraikaa bhavati bhavaarnavatarane naukaa

Oh mad man! Why this engrossment in thoughts of wealth? Is there no one to guide you? There is only one thing in three worlds that can save you from the ocean from samsara. Get into that boat of satsangha quickly.

TEXT 15

jatilo mundii lujnchhitakeshah kaashhaayaambarabahukritaveshhah pashyannapi cana pashyati muudhah udaranimittam bahukritaveshhah

There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in saffron, yet others in various colors --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not.

TEXT 16

angam galitam palitam mundam dashanavihiinam jatam tundam vriddho yaati grihiitvaa dandam tadapi na mujncatyaashaapindam

Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless hope.

TEXT 17

agre vahnih prishhthebhaanuh raatrau chubukasamarpitajaanuh karatalabhikshastarutalavaasah tadapi na mujncatyaashaapaashah

Behold there lies the man who sits warming up his body with the fire in front and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions.

TEXT 18

kurute gangaasaagaragamanam vrataparipaalanamathavaa daanam gyaanavihinah sarvamatena muktim na bhajati janmashatena

One may go to the Ganga, observe fasts, and give away riches in charity! Yet, devoid of jnana, nothing can give mukthi even at the end of a hundred births.

TEXT 19

sura mandira taru muula nivaasah shayyaa bhuutala majinam vaasah sarva parigraha bhoga tyaagah kasya sukham na karoti viraagah

Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairagya, could any fail to be content?

TEXT 20

yogarato vaabhogaratovaa sangarato vaa sangaviihinah yasya brahmani ramate chittam nandati nandati nandatyeva

One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman enjoys bliss, no one else.

TEXT 21

bhagavad giitaa kijnchidadhiitaa gangaa jalalava kanikaapiitaa sakridapi yena muraari samarchaa kriyate tasya yamena na charchaa

Let a man read but a little from the Gita, drink just a drop of water from the Ganga, worship Murari just once. He then will have no altercation with Yama.

TEXT 22

punarapi jananam punarapi maranam punarapi jananii jathare shayanam iha samsaare bahudustaare kripayaa apaare paahi muraare

Born again, death again, birth again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsara. Oh Murari ! Redeem me through Thy mercy.

TEXT 23

rathyaa charpata virachita kanthah punyaapunya vivarjita panthah yogii yoganiyojita chitto ramate baalonmattavadeva

There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vice and virtue, onward he wanders. One who lives in communion with God enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated.

TEXT 24

kastvam ko.aham kuta aayaatah kaa me jananii ko me taatah iti paribhaavaya sarvamasaaram vishvam tyaktvaa svapna vichaaram

Who are you? Who am I? From where do I come? Who is my mother, who is my father? Ponder thus, look at everything as essence less and give up the world as an idle dream.

TEXT 25

tvayi mayi chaanyatraiko vishhnuh vyartham kupyasi mayyasahishhnuh bhava samachittah sarvatra tvam vaajnchhasyachiraadyadi vishhnutvam

In me, in you and in everything, none but the same Vishnu dwells. Your anger and impatience is meaningless. If you wish to attain the quality of Vishnu soon, have Sama Bhaava always.

TEXT 26

shatrau mitre putre bandhau maa kuru yatnam vigrahasandhau sarvasminnapi pashyaatmaanam sarvatrotsrija bhedaagyaanam

Do not waste your efforts to win the love of or to fight against friend and foe, children and relatives. See yourself in everyone and give up all feelings of duality completely.

TEXT 27

kaamam krodham lobham moham tyaktvaa atmaanam bhaavaya ko aham aatmagyaana vihiinaa muudhaah te pachyante narakaniguudhaah

Give up lust, anger, infatuation, and greed. Ponder over your real nature. Fools are they who are blind to the Self. Cast into hell they suffer there endlessly.

TEXT 28

geyam giitaa naama sahasram dhyeyam shriipati ruupamajasram neyam sajjana sange chittam deyam diinajanaaya cha vittam

Regularly recite from the Gita, meditate on Vishnu in your heart, and chant His thousand glories. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy.

TEXT 29

sukhatah kriyate raamaabhogah pashchaaddhanta shariire rogah yadyapi loke maranam sharanam tadapi na mujnchati paapaacharanam

He who yields to lust for pleasure leaves his body a prey to disease. Though death brings an end to everything, man does not gives up the sinful path.

TEXT 30

arthamanartham bhaavaya nityam naastitatah sukhaleshah satyam putraadapi dhana bhaajaam bhiitih sarvatraishhaa vihitaa riitih

Wealth is not welfare, truly there is no joy in it. Reflect thus at all times. A rich man fears even his own son. This is the way of wealth everywhere.

TEXT 31

praanaayaamam pratyaahaaram nityaanitya vivekavichaaram jaapyasameta samaadhividhaanam kurvavadhaanam mahadavadhaanam

Regulate the pranas, remain unaffected by external influences and discriminate between the real and the fleeting. Chant the holy name of God and silence the turbulent mind. Perform these with care, with extreme care.

TEXT 32

gurucharanaambuja nirbhara bhakatah samsaaraadachiraadbhava muktah sendriyamaanasa niyamaadevam drakshyasi nija hridayastham devam

Oh devotee of the lotus feet of the Guru! May thou be soon free from Samsara. Through disciplined senses and controlled mind, thou shalt come to experience the indwelling Lord of your heart!

TEXT 33

muudhah kashchana vaiyaakarano dukrijnkaranaadhyayana dhurinah shriimachchhamkara bhagavachchhishhyai bodhita aasichchhodhitakaranah

Thus was a silly grammarian lost in rules cleansed of his narrow vision and shown the Light by Shankara's apostles.

TEXT 34

bhajagovindam bhajagovindam govindam bhajamuudhamate naamasmaranaadanyamupaayam nahi pashyaamo bhavatarane

Worship Govinda, worship Govinda, worship Govinda, Oh fool! Other than chanting the Lord's names, there is no other way to cross the life's ocean.

I am not a religious person nor do I subscribe to the Hindu thoughts, but there some stark truth in these verses.

bhajagovindam bhajagovindam govindam bhaja muudhamate sampraapte sannihite kaale nahi nahi rakshati dukrijnkarane